Today’s post is a guest article from Angela Martin, a freelancer who writes about career topics. Angela’s article offers an interesting analysis of the human experience of “personal branding,” by looking at the experience of workers who were transitioning from life inside a socialist system, into a capitalist one. If you have any comments about Angela’s article , feel free to write to Angela, or post comments to this blog. Thank you Angela!
What We Talk About When We Talk About Personal Branding: The Polish Experience in Transitioning to a Market Economy
Here in America and the rest of the developed, Western world, personal branding as an individual marketing tool has become essentially commonplace. We don’t even question it anymore. We don’t think about its philosophical, psychological, or social ramifications, which is why I was pleasantly surprised to find this blog, one that actually offers an alternative method to successful job seeking.
So what happens when a society that does not even understand the concept of personal branding finds itself suddenly immersed in it? This, I think, is a fascinating question, and one that cultural anthropologist Elizabeth Dunn answers in her book “Privatizing Poland: Baby Food, Big Business, and the Remaking of Labor.” The book chronicles Dunn’s field research in a Gerber baby food plant that was established in Poland shortly after its transition to a market economy from a socialist state.
From her experiences with talking to executives, managers, factory workers, middle men, and workers’ family members, Dunn takes an incredible nosedive straight into the tensions that exist between a capitalist and socialist society. While political ideology is a matter to be left to the politicians, and something I don’t care to discuss, I find it most interesting that Polish employees who wished to achieve management positions in the company had to completely remake who they saw themselves as people, in order to conform to neoliberal, marketing ideas. They had to find ways to sell themselves, to exhibit what hiring managers called “flexibility.”
In one part of the book, Dunn investigates interviews that American recruiters conducted with Polish job candidates for middle management positions. Dunn explains how the buzzword “flexibility” figured heavily in recruiters’ criteria for hiring. The perfect manager, the Americans surmised, would have little job experience (since experience under the old statist system was a liability), and would demonstrate intangible qualities like “self-confidence,” “sophistication,” and “initiative.”
These qualities all seem like part of the typical, business-speak lexicon to us, but to the newly initiated Polish workforce, these words were a revelation. As a result, during the interview process, these Polish, according to Dunn, “used changes in dress, personal possessions, and personal space to display their supposed transformations from a socialist being…to a capitalist being…By signaling this inner transformation, managers hoped to demonstrate that they had the ‘right attitude’ and were ready and willing to learn new Western management ideas.” (Dunn 71).
More tellingly, sometimes Polish managers misunderstood the image they were supposed to portray, to an extent that is in some way hilarious, but also sad. One Polish manager, in an attempt to impress the higher-ups, hired strippers for a company party, accidentally wore striped ties with checkered suits, and constantly made inappropriate jokes. Eventually he hired a personal stylist from New York City to help him overcome his many faux pas (73).
The rest of Dunn’s book is definitely worth the read, even if only to get a deeper insight into how Western management practices, as well as consumer marketing strategies, had such a surprisingly wide-ranging effect in all aspects of a post-socialist society.
But in terms of current management practices in the Western world, how do we, as people (we are, after all, people before we are anything else, whether we are employees, employers, or consumers) reconcile the rather depersonalizing effects—most dramatically demonstrated in Dunn’s book—of business techniques that we ourselves created? And not only that, but how do we combat these techniques when they are so deeply entrenched in the way things are run?
For starters, Cathy Keates’ blog and book are promising forays into the different ways job seekers can overcome a system that is slightly absurd, while still working within the system. I, for one, believe that sincerity really will get you far, even though there is an expectation that job seekers must proffer some sort of quasi-phony sales pitch.
And you know why? Hiring managers and recruiters are people, too, and even though they may have set criteria to look for when hiring, communicating your real self will be refreshing. It will establish a connection with a potential employer that no “technique” can. It is my most sincere hope that the future of job search is headed in this direction, if only to extract and expand what little humanity is left in the world of business.
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This guest post is contributed by Angela Martin, who writes on the topics of Career Salaries. She welcomes your comments at her email Id: angela.martin77@gmail.com.
Branding, Criticisms/questions, Job search as sales & marketing
Branding, job search